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Tullus Hostilius was the third king of Rome, elected by the curiæ
Ancus Martius was the fourth king,
B.C. 640, who pursued the warlike policy of his predecessor, conquering many Latin towns, and incorporating their inhabitants with the Romans, whom he settled on Mount Aventine. They were freemen, but not citizens. They were called plebeians, with modified civil, but not political rights, and were the origin of that great middle class which afterward became so formidable. The plebeians, though of the same race as the Romans, were a conquered people, and yet were not reduced to slavery like most conquered people among the ancients. They had their Gentes and Familiæ, but they could not intermarry with the patricians. Though they were not citizens, they were bound to fight for the State, for which, as a compensation, they retained their lands, that is, their old possessions
On the death, B.C. 616, of Ancus Marlius, Lucius Tarquinius, of an Etruscan family, became king, best known as Tarquinius Priscus. He had been guardian of the two sons of Ancus, but offered himself as candidate for the throne, from which it would appear that the monarchs were elected by the people
Tarquinius Priscus.was the fIFTH king,
He carried on successful war against the Latins and Sabines, and introduced from Etruria, by permission of the Senate, a golden crown, an ivory chain, a sceptre topped with an eagle, and a crimson robe studded with gold—emblems [pg 403]of royalty. But he is best known for various public works of great magnificence at the time, as well as of public utility. Among these was the Cloaca Maxima, to drain the marshy land between the Palatine and the Tiber—a work so great, that Niebuhr ranks it with the pyramids. It has lasted, without the displacement of a stone, for more than two thousand years. It shows that the use of the arch was known at that period. The masonry of the stones is perfect, joined together without cement. Tarquin also instituted public games, and reigned with more splendor than we usually associate with an infant State.
Servius Tullius was the SIXTH king,
This king, who excited the jealousy of the patricians, was assassinated B.C. 578, and Servius Tullius reigned in his stead. He was the greatest of the Roman kings, and arose to his position by eminent merit, being originally obscure. He married the daughter of Tarquin, and shared all his political plans.
He is most celebrated for remodeling the constitution. He left the old institutions untouched, but added new ones. He made a new territorial division of the State, and created a popular assembly. He divided the whole population into thirty tribes, at the head of each of which was a tribune. Each tribe managed its own local affairs, and held public meetings. These tribes included both patricians and plebeians. This was the commencement of the power of the plebs, which was seen with great jealousy by the patricians.
The basis or principle of the new organization of Servius was the possession of property. All free citizens, whether patricians or plebeians, were called to defend the State, and were enrolled in the army. The equites, or cavalry, took the precedence in the army, and was composed of the wealthy citizens. There were eighteen centuries of these knights, six patrician and twelve plebeian, all having more than one hundred thousand ases. They were armed with sword, spear, helmet, shield, greaves, and cuirass. The infantry was composed of the classes, variously armed,
of which, including equites, there were one hundred and ninety-four centuries, one hundred of whom were of the first rank, heavily armed—all men possessing one hundred thousand ases. Each class was divided into seniores—men between forty-five and sixty, and juniores—from seventeen to forty-five. The former were liable to be called out only in emergencies. This division of the citizens was a purely military one, and each century had one vote. But as the first class numbered one hundred centuries, each man of which was worth land valued at one hundred thousand ases, it could cast a larger vote than all the other classes, which numbered only ninety-four together. Thus the rich controlled all public affairs
To this military body of men, in which the rich preponderated, Servius committed all the highest functions of the State, for the Comitia Centuriata possessed elective, judicial, and legislative functions. Servius also rendered many other benefits to the plebeians, He divided among them the lands gained from the Etruscans. He inclosed the city with a wall, which remained for centuries, embracing the seven hills on which Rome was built. But it is as the hero of the plebeian order that he is famous, and paid the penalty for being such. He was assassinated, probably by the instigation of the patricians, by his son-in-law, Lucius Tarquinius, who mounted his throne as Tarquinius Superbus, the last king of Rome, B.C. 534. The daughter of the murdered king, Tullia, who rode in her chariot over his bleeding body, is enrolled among the infamous women of antiquity.
Tarquinius Superbus, a usurper and murderer,
abrogated the popular laws of Servius Tullius, and set aside even the assembly of the Curiæ, and degraded and decimated the Senate, and appropriated the confiscated estates of those whom he destroyed. He reigned as a despot, making treaties without consulting the Senate, and living for his pleasure alone. But he ornamented the city with magnificent edifices, and completed the Circus Maximus
as well as the Capitoline Temple, which stood five hundred years. He was also successful in war, and exalted the glory of the Roman name.
An end came to his tyranny by one of those events on which poetry and history have alike exhausted all their fascinations. It was while Tarquin was conducting a war against Ardea, and the army was idly encamped before the town, that the sons of Tarquin, with their kinsmen, were supping in the tent of Sextus, that conversation turned upon the comparative virtue of their wives. By a simultaneous impulse, they took horse to see the manner in which these ladies were at the time employed. The wives of Tarquin's sons at Rome were found in luxurious banquets with other women. Lucretia, the wife of Collatinus, was discovered carding wool in the midst of her maidens. The boast of Collatinus that his wife was the most virtuous was confirmed. But her charms or virtues made a deep impression on the heart or passions of Sextus, and he returned to her dwelling in Collatia to propose infamous overtures. They were proudly rejected, but the disappointed lover, by threats and force, accomplished his purpose. Lucretia, stung with shame, made known the crime of Sextus to her husband and father, who hastened to her house, accompanied with Brutus. They found the ravished beauty in agonies of shame and revenge, and after she had revealed the scandalous facts, she plunged a dagger in her own bosom and died, invoking revenge. Her relatives and friends carried her corpse to the market-place, revealed the atrocity of the crime of Sextus, and demanded vengeance. The people rallied in the Forum at Rome, and the assembled Curiæ deprived Tarquin of his throne, and decreed the banishment of his accursed family. On the news of the insurrection, the tyrant started for the city with a band of chosen followers, but Brutus reached the army after the king had left, recounted the wrongs, and marched to Rome, whose gates were already shut against Tarquin. He fled to Etruria,
The reign of Tullius. Under the patricians the growth of the city was slow, and it was not till the voices of the tribunes were heard that Rome advanced in civilization and liberty. Under the kings, the progress in arts and culture had been rapid.
the ancient Romans, like the Greeks, personified the powers of nature, and also abstractions, like sowing, field labor, war, boundary, youth, health, harmony, fidelity. The profoundest worship was that of the tutelary deities, who presided over the household. Next to the deities of the house and forest, held in the greatest veneration, was Hercules, the god of the inclosed homestead, and, therefore, of property and gain. The souls of departed mortals were supposed to haunt the spot where the bodies reposed, but dwelt in the depths below. The hero worship of the Greeks was uncommon, and even Numa was never worshiped as a god. The central object [pg 408]of worship was Mars, the god of war, and this was conducted by imposing ceremonies and rites. The worship of Vesta was held with peculiar sacredness, and the vestal virgins were the last to yield to Christianity. The worshipers of the gods often consulted priests and augurs, who had great colleges, but little power in the State. The Latin worship was grounded on man's enjoyment of earthly pleasures, and not on his fear of the wild forces of nature, and it gradually sunk into a dreary round of ceremonies. The Italian god was simply an instrument for the attainment of worldly ends, and not an object of profound awe or love, and hence the Latin worship was unfavorable to poetry, as well as philosophical speculation.
Agriculture is ever a distinguishing mark of civilization, and forms the main support of a people. It early occupied the time of the Latins, and was their chief pursuit. In the earliest ages arable land was cultivated in common, and was not distributed among the people as their special property, but in the time of Servius there was a distribution. Attention was chiefly given to cereals, but roots and vegetables were also diligently cultivated. Vineyards were introduced before the Greeks made settlements in Italy, but the olive was brought to Italy by the Greeks. The fig-tree is a native of Italy. The plow was drawn by oxen, while horses, asses, and mules were used as beasts of burden. The farm was stocked with swine and poultry, especially geese. The plow was a rude instrument, but no field was reckoned perfectly tilled unless the furrows were so close that harrowing was deemed unnecessary. Farming on a large scale was not usual, and the proprietor of land worked on the soil with his sons. The use of slaves was a later custom, when large estates arose.
Trades scarcely kept pace with agriculture, although in the time of Numa eight guilds of craftsmen were numbered among the institutions of Rome—flute-blowers, goldsmiths, coppersmiths, carpenters, fullers, dyers, potters, and shoemakers. There was no yield for workers in [pg 409]iron, which shows that iron was a later introduction than copper.
Commerce was limited to the mutual dealings of the Italians themselves. Fairs are of great antiquity, distinguished from ordinary markets, and barter and traffic were carried on in them, especially that of Soracte, being before Greek or Phœnicians entered from the sea. Oxen and sheep, grain and slaves, were the common mediums of exchange. Latium was, however, deficient of articles of export, and was pre-eminently an agricultural country
The use of measures and weights was earlier than the art of writing, although the latter is of high antiquity. Latin poetry began in the lyrical form. Dancing was a common trade, and this was accompanied with pipers, and religious litanies were sung from the remotest antiquity. Comic songs were sung in Saturnian metre, accompanied by the pipe. The art of dancing was a public care, and a powerful impulse was early given by Hellenic games. But in all the arts of music and poetry there was not the easy development as in Greece. Architecture owed its first impulse to the Etruscans, who borrowed from the Greeks, and was not of much account till the reigns of the Tuscan kings.
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